CHI TIẾT NGHIÊN CỨU …

Tiêu đề

An experiment in the development of social networks for women: Women's colleges in Ireland in the nineteenth century

Tác giả

Harford J.

Năm xuất bản

2007

Source title

Paedagogica Historica

Số trích dẫn

8

DOI

10.1080/00309230701363724

Liên kết

https://www.scopus.com/inward/record.uri?eid=2-s2.0-34249883894&doi=10.1080%2f00309230701363724&partnerID=40&md5=8cc4aa04c7a6354f9cd3d2be4e582449

Tóm tắt

This article examines the network of women's colleges which emerged in Ireland in the latter half of the nineteenth century in response to women's exclusion from the realm of the university and their desire to participate in higher education. These colleges, run largely along denominational lines, were situated in the major cities with the majority located in Dublin. The pioneering colleges for Protestant women were the Ladies' Collegiate School (1859), later Victoria College Belfast (1887) and Alexandra College Dublin (1866). Colleges for Catholic women emerged from the 1880s, largely as a result of a perceived threat of proselytism, and as a result of the demands of middle-class Catholic women to higher education within a Catholic setting. Run principally by the Dominican, Loreto and Ursuline orders, the most prominent Catholic women's colleges were the Dominican College Eccles Street, Dublin (1882), St Angela's College and High School, Cork (1887), St Mary's University College, Dublin (1893) and Loreto College, St Stephen's Green, Dublin (1893). Whether Catholic or Protestant, these colleges were established with the sole objective of targeting the more prestigious and valuable domains of knowledge, allowing middle class women students access to a range of high prestige cultural and social capital. They offered teaching in the liberal arts, providing participating women students with exposure to a demanding academic curriculum and to participation in the public examination arena. They also promoted membership of college societies - literary, sporting, philanthropic and political, strengthening women's capacity to fulfil a more public and active role in nineteenth-century Irish society. © 2007 Stichting Paedagogica Historica.

Từ khóa

Tài liệu tham khảo

Albisetti J.C., American Women's Colleges through European Eyes, 1865-1914, History of Education Quarterly, 32, pp. 439-458, (1992); Albisetti J.C., The American Experience with Women's Colleges, Nederlands tijdschrift voor opvoeding, 15, 1, pp. 3-15, (1999); Albisetti J.C., Un-learned lessons from the New World? English views of American coeducation and women's colleges, c. 1865-1910, History of Education, 29, 5, pp. 473-489, (2000); Bradbrook M., That Infidel Place: A Short History of Girton College, 1869-1969, (1984); Gardner A., A Short History of Newnham College, (1921); Gordon S., Smith College Students: The First Ten Classes, 1879-1888, History of Education Quarterly, 15, pp. 147-167, (1975); Hamilton M., Newnham: An Informal Biography, (1936); Kaye E., A History of Queen's College, London, (1972); Lefkowitz Horowitz H., Alma Mater: Design and Experience in the Women's Colleges from their Nineteenth Century Beginnings to the 1930s, (1984); Palmieri P., Here was Fellowship: A Social Portrait of Academic Women at Wellesley College, 1895-1920, History of Education Quarterly, 23, pp. 195-214, (1983); A Newnham Anthology, (1979); Senders Pedersen J., Inventing Tradition/Coping with Change: The Women's Colleges in Late 19th and Early 20th Century Cambridge, International Federation for Research in Women's History, (2000); Stephen B., Emily Davies and Girton College, (1927); Stephen B., Girton College 1869-1932, (1933); Tuke M., A History of Bedford College for Women, 1849-1937, (1939); Wein R., Women's Colleges and Domesticity, History of Education Quarterly XN, pp. 31-47, (1875); Harford J., The Movement for the Higher Education of Women in Ireland: Gender Equality or Denominational Rivalry?, History of Education, 34, 5, pp. 473-492, (2005); Goodman J., Languages of Female Colonial Authority: The Educational Network of the Ladies Committee of the British and Foreign School Society, 1813-1837, Compare, 30, 1, pp. 7-19, (2000); Watts R., Some Radical Educational Networks of the Late Eighteenth Century and their Influence, History of Education, 27, 1, pp. 1-14, (1998); Rendall J., Friendship and Politics: Barbara Leigh Smith Bodichon (1827-91) and Bessie Rayner Parkes, Sexuality and Subordination: Interdisciplinary Studies of Gender in the Nineteenth Century, (1989); Richardson S., Well-Neighboured Houses': The Political Networks of Elite Women, Women in British Politics, 1760-1860: The Power of the Petticoat, (1780); Evans R., The Feminists, Women's Emancipation Movements in Europe, America and Australasia, 1840-1920, (1977); Brittain V., Women at Oxford. A Fragment of History, (1960); Dyhouse C., No Distinction of Sex? Women in British Universities, 1870-1939, (1995); McWilliams Tullberg R., Women at Cambridge, (1998); Albisetti, The American Experience with Women's Colleges, pp. 3-4; Lerner G., The Creation of Feminist Consciousness, (1993); Milroy J., Milroy L., Authority in Language: Investigating Language Prescription and Standardisation, (1991); Milroy L., Language and Social Networks, (1980); Scott J., Trend Report Social Network Analysis, Sociology, 22, 1, pp. 109-127, (1988); Davidoff L., Hall C., Family Fortunes: Men and Women of the English Middle Class, 1780-1850, (1987); Kerber L., Separate Spheres, Female Worlds, Woman's Place: The Rhetoric of Women's History, Journal of American History, 75, pp. 9-39, (1988); Rosenberg R., Beyond Separate Spheres: Intellectual Roots of Modern Feminism, (1982); Vickery A., Golden Age to Separate Spheres? A Review of the Categories and Chronology of English Women's History, Historical Journal, 36, 2, pp. 383-414, (1993); Harford J., The Opening of University Education to Women in Ireland. Dublin/Portland OR: Irish Academic Press, (2007); Larkin E., The Roman Catholic Church and the Emergence of the Modem Irish Political System, 1874-78, (1996); Paseta S., The Catholic Hierarchy and the Irish University Question, 1880-1908, History, 85, pp. 268-284, (2000); Parkes S.M., Harford J., Irishwomen and Higher Education, Minerva to Madonna: The Education of Women and Girls in Ireland, 1700-1920, (1879); 42 & 43 Vict, C. 65, (1879); Senate Minutes, 1, (1880); Dyhouse, No Distinction of Sex?, chapter two for a; Burstyn J., Historical Perspectives on Women in Educational Leadership, Women and Educational Leadership, pp. 65-76, (1980); Edwards E., Women Principals, 1900-1960: Gender and Power, History of Education, 29, 5, pp. 405-414, (2000); Goodman J., A Question of Management Style: Women School Governors, 1800-1862, Gender and Education, 9, 2, pp. 149-160, (1997); Goodman J., Disposed to Take Charge': British Women and the Management of Female Education, 1800-37, Historical Studies in Education, 11, 1, pp. 59-74, (1999); Women, Educational Policy Making and Administration in England: Authoritative Women since 1800, (2000); Morris Matthews K., Boundary Grosser: Anne Whitelaw and her Leadership Role in Girls' Secondary Schooling in England, New Zealand and East Africa, Journal of Educational Administration & History, 37, 1, pp. 39-54, (2005); Watts R., From Lady-Teacher to Professional: A Case Study of the First Head Teachers of Girls' Secondary Schools in England, Educational Management and Administration, 26, 4, pp. 339-351, (1998); Prospectus, Ladies' Collegiate School, (1882); Final Report of the Commissioners on Intermediate Education (Ireland); with Appendix; (Palles), pp. 73-77, (1899); The Freeman's Journal, (1889); (1886); Morrissey T.J., William J. Walsh, Archbishop of Dublin, 1841-1921: No Uncertain Voice, (2000); Higher Education for Catholic Women: An Historical Anthology, (1987); St, Mary's University College Prospectus, Dominican Generalate Archives, (1893); Harford, The Opening of University Education to Women in Ireland; St. Mary's University College and High School Prospectus, (1893); Onyx J., Bullen P., Sources of Social Capital, Social Capital and Public Policy in Australia, pp. 105-134, (2000); Sodalities re-emerged in the nineteenth century after a period of suppression. They became associated with a youth movement and particularly with the involvement of young women; Luddy M., Women and Philanthropy in Nineteenth-Century Ireland, (1995); Cook B., Female Support Networks and Political Activism: Lillian Wald, Crystal Eastman, Emma Goldman, Chrysallis, 3, (1977); Freeman's Journal, (1883); Freeman's Journal, (1884); Nulty T., Ttie Relations Existing Between Convent Sctiools and the System of Intermediate and Primary Education, (1884); Pedersen S., Inventing Tradition/Coping with Change, 8; Ideology and Ireland in the Nineteenth Century, (1998); Garvin T., The Evolution of Irish Nationalist Politics, (1981); Hempton D., Religion and Political Culture in Britain and Irelan: From the Glorious Revolution to the Decline of Empire, (1996); Hutchinson J., The Dynamics of Cultural Nationalism: The Gaelic Revival and the Creation of the Irish Nation State, (1987); Taylor Fitzsimon E.A., James H., The Irish Revival Reappraised, (2003); Walsh B., The Pedagogy of Protest: The Educational Thought and Work of Patrick H. Pearse. Bern: Peter Lang, (2007); Paseta S., Before the Revolution, Nationalism, Social Change and Ireland's Catholic Elite, 1879-1922, (1999); Hayden M., The Irish Language Movement and the Gaelic League, Alexandra College Magazine XXIII, 4, (1903); Dyhouse, No Distinction of Sex; Rosenberg R., The Limits of Access: The History of Coeducation in America, Women and Higher Education: Essays from the Mount Holyoke College Sesquicentennial Symposia, pp. 107-129, (1988); Theobald M., Knowing Women: Origins of Women's Education in Nineteenth-Century Australia, (1996); Report of the Association of Irish Schoolmistresses and other Ladies Interested in Education, (1882); Tod I., was a key agent not only in the higher education movement but in the movements for temperance and suffrage, A regular contributor to the English Woman's Journal, (1836); 5, (1893); see Royal Commission on University Education in Ireland; Appendix to the Third Report, Minutes of Evidence (1902); Hayden Diaries M., 14 March 1902, MS 16,682; 6 February, (1903); (1903); Parkes, A Danger to the Men? A History of Women in Trinity College Dublin, 1904-2004, (2004)

Nơi xuất bản

Hình thức xuất bản

Article

Open Access

Nguồn

Scopus