CHI TIẾT NGHIÊN CỨU …

Tiêu đề

Beyond rational autonomy: Levinas and the incomparable worth of the student as singular other

Tác giả

Joldersma C.W.

Năm xuất bản

2008

Source title

Interchange

Số trích dẫn

3

DOI

10.1007/s10780-008-9040-9

Liên kết

https://www.scopus.com/inward/record.uri?eid=2-s2.0-39749170416&doi=10.1007%2fs10780-008-9040-9&partnerID=40&md5=df63e7f657f29bfbc92cd3a208b73dee

Tóm tắt

This article explores the question: Why are students of worth? Educationally, an answer often involves a Kantian response: They are of worth because they are always ends and never means. This response is usually connected to a notion of autonomy interpreted as individual, rational self-determination. The article argues for a different answer. The essay begins with a recent educational example of construing worth as rational autonomy. Meira Levinson, in her book The Demands of Liberal Education (1999), argues for a version of rational autonomy which is taken in the essay as a Kantian response to the question. The essay then turns to Kant's own understanding of intrinsic human worth as ends. Although the essay agrees in general with the notion of end, it criticizes Kant's version of rational autonomy. Instead, it argues for a notion of worth as irreplaceable singularity. Both the critique of the Kantian answer and theessay'salternative are shaped by the philosophy of Emmanuel Levinas. Here technical notions of "the other," proximity and singularity are brought to bear on the question of human worth. The Levinasian alternative, so the essay argues, better answers the question of student worth by highlighting the incomparability of the student as a singular other. © 2008 Springer Science+Business Media B.V.

Từ khóa

Autonomy; Dignity; Education; Individuality; Kant; Levinas; Proximity; Rationality; Responsibility; Singularity; Teacher

Tài liệu tham khảo

Ameriks K., Kant and the fate of autonomy: Problems in the appropriation of the critical philosophy, (2000); Ameriks K., Interpreting Kant’s critiques, (2003); Biesta G., Learning from Levinas: A response, Studies in Philosophy and Education, 22, 1, pp. 61-68, (2003); Biesta G., The community of those who have nothing in common: Education and the language of responsibility, Interchange, 35, 3, pp. 307-324, (2004); Bridgehouse H., School choice and social justice, (2000); Callan E., Autonomy and schooling, (1988); Callan E., Creating citizens: Political education and liberal democracy, (1997); Caputo J.D., Against ethics, (1993); Chalier C., What ought I to do? Morality in Kant and Levinas, (2002); De Boer T., The rationality of transcendence: Studies in the philosophy of Emmanuel Levinas, (1997); Dudiak J., The intrigue of ethics: A reading of the idea of discourse in the thought of Emmanuel Levinas, (2001); Gibbs R., Why ethics? Signs of responsibilities, (2000); Guyer P., Kant on freedom, law, and happiness, (2000); Habermas J., Moral consciousness and communicative action, (1990); Kerr D., Devoid of community: Examining conceptions of autonomy in education, Educational Theory, 52, 1, pp. 13-25, (2002); Levinas E., Totality and infinity: An essay onexteriority, (1969); Levinas E., Otherwise than being: Or beyond essence, (1981); Levinson M., The demands of liberal education, (1999); Mensch J.R., Ethics and selfhood: Alterity and the phenomenology of obligation, (2003); Strike K., Liberty and learning, (1982); Safstrom C.A., Teaching otherwise, Studies in Philosophy and Education, 22, 1, pp. 19-29, (2003); Todd S., Learning from the other: Levinas, psychoanalysis, and ethical possibilities in education, (2003); Todd S., Teaching with ignorance: Questions of social justice, empathy, and responsible community, Interchange, 35, 3, pp. 337-352, (2004); Velkley R.L., Freedom and the end of reason: On the moral foundations of Kant’s critical philosophy, (1989); Winch C., Strong autonomy and education, Educational Theory, 52, 1, pp. 27-41, (2002); Wood A.W., Kant’s ethical thought, (1999)

Nơi xuất bản

Kluwer Academic Publishers

Hình thức xuất bản

Article

Open Access

Nguồn

Scopus