CHI TIẾT NGHIÊN CỨU …

Tiêu đề

Religion, Magic, and Witchcraft: On Performing Ethnography in the Classroom

Tác giả

Hriskos C.

Năm xuất bản

1996

Source title

Anthropology of Consciousness

Số trích dẫn

1

DOI

10.1525/ac.1996.7.1.20

Liên kết

https://www.scopus.com/inward/record.uri?eid=2-s2.0-85040394325&doi=10.1525%2fac.1996.7.1.20&partnerID=40&md5=5fb16d52c9b946a346bf3b13f2be44e3

Tóm tắt

In teaching a class on what is arguably the most "sensational" area of anthropological study, i.e., the practices, beliefs, and behaviors that have been essentialized as magic, witchcraft, and religion by western theorists, one is faced with the problem of legitimizing something that many of our students view as unbelievable. Teaching a course in this area at a small, liberal arts college in Maine, I had to come to terms with just these sorts of problems, i.e., how do we get people to enter into, posit and understand other ways of seeing and being that are radically different from their own? This paper discusses the structure (emic/etic) that I use to expose my students to problems of framing and understanding various ethnographic works through performing them, interpreting them, and debating them in class. © 2017 Wiley. All rights reserved.

Từ khóa

Tài liệu tham khảo

Barber P., Vampires, Burial, and Death: Folklore and Reality, (1988); Castaneda C., The Teachings of Don Juan: A Yaqui Way of Knowledge, (1968); Cooley C.H., Human Nature and the Social Order, (1902); Danforth L.M., The Death Rituals of Rural Greece, (1982); De Bary W.T., Sources of Chinese Tradition: Volume 1, (1960); Evans-Pritchard E.E., Witchcraft, Oracles, and Magic among the Azande, (1976); Fischer M., Ethnicity and the Post-Modern Arts of Memory, Writing Culture: The Poetics and Politics of Ethnography, pp. 194-233, (1986); Lewis W.F., Soul Rebels: The Rastafari, (1993); Luhrmann T.M., Persuasions of the Witch's Craft: Ritual Magic in Contemporary England, (1989); McCarthy Brown K., Mama Lola: A Vodou Priestess in Brooklyn, (1991); Mead G.H., Mind, Self and Society, (1934); Murphy J.M., Santerîa: An African Religion in America, (1988); Obeyesekere G., Medusa's Hair: An Essay on Personal Symbols and Religious Experience, (1981); Radin P., The Road of Life and Death: A Ritual Drama of the American Indians, (1973); Stephen M., A'aisa's Gifts: A Study of Magic and the Self, (1995); Turner V., The Ritual Process: Structure and Anti-Structure, (1977); Turner V., On the Edge of the Bush: Anthropology as Experience, (1985); Winkelman M., The Evolution of Consciousness?, Transpersonal Theories in Light of Cultural Relativism-Anthropology of Consciousness, 4, 3, pp. 3-9, (1993)

Nơi xuất bản

Hình thức xuất bản

Article

Open Access

Nguồn

Scopus