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Tiêu đề

A Liberal Education Rationale for Studies of Religion Programs and its Application to Courses in Three Australian States

Tác giả

Hobson P.; Edwards J.

Năm xuất bản

1994

Source title

Australian Journal of Education

Số trích dẫn

1

DOI

10.1177/000494419403800307

Liên kết

https://www.scopus.com/inward/record.uri?eid=2-s2.0-85044823791&doi=10.1177%2f000494419403800307&partnerID=40&md5=c2a8f21f141220763f0d9414bf2e01ad

Tóm tắt

By 1992, all Australian states offered religious studies as a matriculation subject in response to a growing community perception of its importance. The rationale for offering these courses has been strongly promoted in terms of their educational value rather than for any intention to proselytise or promote commitment to faith. Although there are a number of possible justifications for such programs, we argue that the rationale for studies of religion is best situated within the liberal education tradition. What also needs to be asked in relation to these courses is the extent to which they identify three significant philosophical issues arising in the study of religion: scepticism, exclusivity and relativism. This article applies these criteria in an assessment of studies of religion courses in New South Wales, Queensland, and Victoria. © 1994, © 1994 Australian Council for Educational Research.

Từ khóa

curriculum evaluation; educational philosophy; general education; religious education; secondary school curriculum; state curriculum guides

Tài liệu tham khảo

Bailey C., Beyond the present and the particular: A theory of liberal education, (1984); Bowen J., Hobson P., Theories of education: Studies of significant innovation in western educational thought; Edwards J., Hobson P., A philosophical rationale for liberal education in the current Australian context with particular reference to post-compulsory education in NSW and Victoria, (1990); Edwards J., Hobson P., Recent curriculum reforms in NSW and Victoria: What place is there for liberal education?, Curriculum Perspectives, 12, 4, pp. 27-29, (1992); Goldman A., Epistemology and cognition, (1986); Hacking I., Is the end in sight for epistemology?, Journal of Philosophy, 77, 10, pp. 579-588, (1980); Hirst P.H., Knowledge and the curriculum, (1974); Hobson P., Edwards J., Religious studies in the secondary school curriculum: A suggested model and a response to three major philosophical objections, Educational Philosophy and Theory, 23, 2, pp. 62-87, (1991); Hobson P., Edwards J., Moral and religious education in secondary schools: The need for an independent program in moral education and some suggestions for its implementation, Australian Religious Studies Review, 5, 1, pp. 55-62, (1992); Kim J., Rorty and the possibility of philosophy, Journal of Philosophy, 77, 10, pp. 588-597, (1980); Lovat T., What is this thing called religious education?, (1989); McCarthy T., Private irony and public decency: Richard Rorty's new pragmatism, Critical Inquiries, 16, pp. 355-370, (1990); Nagel T., The view from nowhere, (1986); Studies of Religion support document for Years 11-12 syllabus, (1991); Studies of Religion syllabus Years 11-12, (1991); Implementation of curriculum initiatives, (1991); Peters R.S., Ethics and education, (1966); Pockley P., Creationism alive and well in unis, Sydney Morning Herald, (1992); Senior study of religion, (1989); Religion and society: Course development support material, (1990); Texts and traditions: Course development support material, (1990); Religion and society: Study design, (1991); Texts and traditions: Study design, (1991)

Nơi xuất bản

SAGE Publications Ltd

Hình thức xuất bản

Article

Open Access

Nguồn

Scopus